Concept of AvadhootChintan

The lord has given mankind an incredible gift of birth as a human being. In spite of our previous birth‘s prarabdha He still has given me a birth without any abnormalities. He has given us a sound conscience. To perform our Purusharthas he has given us a strong body. In fact we are indebted to him to an extent that can never be compensated. It is fair to  to live this life with full of apathy, selfishness, jealousy, fear,  inferiority complex, adversity and uselessness.

? To relieve ourselves from this cycle of birth and death what exactly should be done is something that we do not understand, Also, we   never understand why we should devote ourselves to god? We never understood how to make our lives happy, contented, calm, healthy and wealthy? At last, the almighty had to show his mercy on us, as he is (merciful) by default. To love unconditionally is in his nature, and hence he incarnated in the form of Sadguru, only for our   well being and for making us available the the nine fold luxuries of life.

The primitive Banyan Tree that grows from the soil is  Dattaguru, the Almighty, and through which a side branch protrudes  is the Adimata (Great goddess) meaning the Gayatri-Anusya-Mahishasurmardhini. The descending shoots of this branch that bend towards the ground is Lord Dattatraya and the moment this shoot touches the soil and the  roots are spread and those form into a tree that is the Lord, the Mahavishnu-Paramshiv-Sadgurutatva, the son of Goddess Gayatri.

We are common people, living our life doing mistakes and sins. . We are unaware of what is good and what is bad. We get entangled in the feelings of sadness, depression, fear and faults. We are eagerly waiting to come out of this situation. But our wings fall short of the required strength. The provision of timely strengthening of our wings is done by the Sadgurutatva through his resolutions.

 ‘Udharte Aatmana Aatmanam’

I am responsible for my prosperity. To change my surrounding, I have to change. This requires my devotion and my Sadgurus resolution, one such resolution is the ‘Shri Avadhoot Chintan’.

 ‘Shri Avadhoot Chintan’ is a completely rare event. It is absolutely fantastic, flawless, and attractive in nature. The combination of Dattayag, Niyatichakra parivartan, Pradakshina, Sarvatobhadra Kumbhyatra and Kailashbhadra Mahapoojan together form the ‘Shri Avadhoot Chintan’.

 There is a specific motivation, specific number and adequate vibrations involved to fulfill  certain event. From 1996 every year in four years in Shirdi, Akkalkot, Alandi and ShantaDurga_Mangeshi there were Rasyatras arranged. Along with Dharmachakra Stapana ,Pandharpur Bhaavyatra of 2001, same way there was Venkateshutsav in 2000, Jagannath utsav in 2003, Gayatri Mahotsav  in 2004 and Gurukshetramstapana in 2007 formed a journey. Meanwhile, during 2007 Parampujya Sadguru informed us about the upcoming dreadful days. For the devotees to have a safeguarding shield he started the Aaradhna Jyoti Upasana every Thursday. As the AradhanaJyoti completed for certain times it was followed by this  Aradhana. Through this a distinct safeguarding shield has been created for all of us which in the upcoming time will be collectively, socially and individually a boon for us.

Shri Avadhoot Dattaatray’s 24 teachers are the 24 principles of the universe  are the 24 different channels through which we acquire the blessings of Mahavishnu-Paramshiva-Sadguru Dattatray’s .

Through Shri Dattayag our body, soul, mind and our pran receives a protection shield.

 The Niyatichakra parivartan parikarma works on 24 human channels through 24 processes. For the channel that troubles us or weakens us this parikarma’s fund will help cleansing us and providing us with sort of a disease curing vaccine.

Shri Sarvatobhadra Kumbhyatra meaning all pervasive blessed journey and Shri Dwadash Jyotirling Kailashbhadra Mahapoojan meaning Mahapujan of 12 Jyotirling.


The four different things available through this Utsav for all Shraddhavans were the four steps for receiving the power of Sadguru in our each and every effort and hence making our life happy, satisfied, prosperous joyous

 II Anirudhaarpanamastu II

 Swapnilsinh Suchitsinh Dattopadhye